John MacArthur

John MacArthur

John MacArthur is the pastor-teacher of Grace Community Church in Sun Valley, California, as well as an author, conference speaker, chancellor of The Master’s University and Seminary, and featured teacher with the Grace to You media ministry.

After graduating from Talbot Theological Seminary, John came to Grace Community Church in 1969. The emphasis of his pulpit ministry is the careful study and verse-by-verse exposition of the Bible, with special attention devoted to the historical and grammatical background behind each passage. Under John’s leadership, Grace Community Church’s two morning worship services fill the three-thousand-seat auditorium to capacity. Several thousand members participate every week in dozens of fellowship groups and training programs, most led by lay leaders and each dedicated to equipping members for ministry on local, national, and international levels.

In 1985, John became president of The Master’s College (formerly Los Angeles Baptist College; since 2016, The Master’s University). Located in Santa Clarita, California, it is a distinctly Christian, accredited, liberal arts institution offering undergraduate and graduate degree programs. In 1986, John founded The Master’s Seminary, a graduate school dedicated to training men for full-time pastoral and missionary work.

John is also chairman and featured teacher with Grace to You. Founded in 1969, Grace to You is the nonprofit organization responsible for developing, producing, and distributing John’s books, audio resources, and the Grace to You radio and television programs. Grace to You radio airs more than a thousand times daily throughout the English-speaking world, reaching major population centers with biblical truth. It also airs over a thousand times a day in Spanish, reaching twenty-seven countries across Europe and Latin America. Grace to You television airs weekly on DirecTV in the United States, and is available for free on the Internet worldwide. John’s 3,300-plus sermons, spanning more than five decades of ministry, are available for free download on this website.

John has written hundreds of study guides and books, including The Gospel According to Jesus, Our Sufficiency in Christ, Strange Fire, Ashamed of the Gospel, The Murder of Jesus, The Prodigal Son, Twelve Ordinary Men, The Truth War, The Jesus You Can’t Ignore, Slave, One Perfect Life, The Gospel According to Paul, Parables, and One Faithful Life. John’s books have been translated into more than two dozen languages. The MacArthur Study Bible, the cornerstone resource of his ministry, is available in English (NKJ, NAS, and ESV), Spanish, Russian, German, French, Portuguese, Italian, Arabic, and Chinese.

In 2015 The MacArthur New Testament Commentary was completed. In thirty-four volumes, John takes you detail by detail, verse by verse, through the entire New Testament.

John and his wife, Patricia, live in Southern California and have four married children: Matt, Marcy, Mark, and Melinda. They also enjoy the enthusiastic company of their fifteen grandchildren.

John MacArthur (june-26-2022) Daily Devotional: Having a Faith That Works

"What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him? . . . You see that a man is justified by works, and not by faith alone" (James 2:14, 24).

True faith produces good works.

Many false teachers claim that you can earn your own salvation by doing good works. Most Christians understand the heresy of that teaching, but some become confused when they read that "a man is justified by works, and not by faith alone" (James 2:24). That seems to conflict with Paul's teaching on salvation by grace through faith.

But when properly understood, James' teaching on salvation is perfectly consistent with Paul's. Paul clearly taught salvation by grace. In Ephesians 2:8-9 he says, "By grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast." But Paul also taught that true salvation results in good works, for in the next verse he says, "We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them."

In Titus 3:5 he says that God "saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy"; but Titus 2:11-12 clarifies that God's grace leads us "to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age." That's the proper balance between faith and works.

James also taught salvation by grace. He said that God redeems sinners by the Word of truth and implants His Word within them to enable them to progress in holiness (James 1:18, 21). That's a divine work, not a human effort. James 2:14-24 follows that up by telling us how we can know that work has taken place: there will be more than just a proclamation of faith but a faith that does good works.

Don't be confused by how faith relates to good works. Put the two together by being a living testimony to God's saving grace.

Suggestions for Prayer

  • Thank God for the righteousness He is producing in your life. Look for specific ways to demonstrate your faith to those around you today.

For Further Study

Read John 8:31-32.

  • What is the mark of a true disciple?
  • What effect does God's Word have on those who heed what it says?

John MacArthur - Watch Sermon: Our Great Savior, Part 2

Saturday, 25 June 2022 23:39

John MacArthur - God & Government

John MacArthur - Watch Message: God & Government

John MacArthur (June-25-2022) Daily Devotional: Showing Mercy

"So speak and so act, as those who are to be judged by the law of liberty. For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment" (James 2:12-13).

Showing mercy is characteristic of a regenerate person.

Divine judgment has never been a popular topic of conversation. Godly people throughout history have been ridiculed, persecuted, and even killed for proclaiming it. In their efforts to win the approval of men, false teachers question or deny it. But James 2:12-13 reminds us that judgment will come, so we'd better live accordingly.

The basis for divine judgment is God's Word, which James called "the law of liberty" (v. 12). It is a liberating law because it frees you from sin's bondage and the curse of death and hell. It is the agency of the Spirit's transforming work, cutting deep into your soul to judge your thoughts and motives (Heb. 4:12). It gives you the wisdom that leads to salvation, and equips you for godly living (2 Tim. 3:15-17). It imparts truth and discernment, freeing you from error and spiritual deception. It is in every sense a law of freedom and liberation for those who embrace it.

The law liberates believers but condemns unbelievers. The phrase "judgment will be merciless to one who has shown no mercy" (v. 13) speaks of unrelieved judgment in which every sin receives its fullest punishment. That can only mean eternal hell! If the Word is at work in you, its effects will be evident in the way you speak and act. If you are impartial and merciful to people in need, that shows you are a true Christian and have received God's forgiveness and mercy yourself. If you show partiality and disregard for the needy, the law becomes your judge, exposing the fact that you aren't truly redeemed.

Are you a merciful person? Do you seek to provide for others without favoritism? When you fail to do so, do you confess your sin and seek forgiveness and restoration? Those are marks of true faith.

Suggestions for Prayer

  • Praise the Lord for His great mercy toward you, and be sure to show mercy to those around you.

For Further Study

  • Read Luke 1:46-55 and 68-79. Follow Mary's and Zacharias's example by rejoicing over God's mercy toward His people.

John MacArthur (June-24-2022)  Daily Devotional: Transgressing the Royal Law

"If you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. For He who said, 'Do not commit adultery,' also said, 'Do not commit murder.' Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law" (James 2:9-11).

You sin when you fall short of God’s holy standard or go beyond the limits of His law.

Many people attempt to justify their sinfulness by categorizing sins according to their apparent severity. For example, telling a "little white lie" isn't as serious to them as committing perjury; cheating on their income tax isn't as serious as robbing a bank. Others see God's law as a series of detached injunctions, and assume they can gain credit with God by keeping one law even if they break the others. In the final analysis, if the laws they don't break outweigh the laws they do, they think everything will be OK.

Apparently some of those to whom James wrote had the same misconceptions, believing sins like prejudice, partiality, and indifference to the poor weren't as serious as sins like murder and adultery. Or perhaps they believed they could make up for their favoritism by keeping God's law in other areas.

Both of those views are erroneous and potentially damning because God's law isn't a series of detached injunctions or a way of gaining credit with God. It's a unified representation of His holy nature. Even though all sins aren't equally heinous or damaging, from God's perspective every sin violates His standard. When you break one law, you break them all and are characterized as a sinner and transgressor.

"Sin" in verse 9 speaks of missing the mark and falling short of God's holy standard. "Transgressors" refers to going beyond the accepted limits. One says you've fallen short; the other says you've gone too far. Both are equal violations of God's holiness. You must see all sin as an affront to Him and never compound your sin by attempting to hide it, justify it, or counterbalance it with good works.

Suggestions for Prayer

  • Memorize 1 John 1:9 and always confess your sin whenever you violate God's holy law.
  • Praise God for pitying our plight as sinners and providing a Savior.

For Further Study

  • Read Galatians 3:10-29, noting the purpose of God's law.

John MacArthur (June-23-2022) Daily Devotional: Fulfilling the Royal Law

"If . . . you are fulfilling the royal law, according to the Scripture, 'You shall love your neighbor as yourself,' you are doing well" (James 2:8).

Love is the only antidote for partiality.

In Matthew 22:36 a lawyer asked Jesus which commandment was the greatest. Jesus answered, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets" (vv. 37-40). Love for God and one's fellow man summarizes the intent of God's law, and is the measure of true faith.

Jesus wasn't calling for the shallow, emotional, self-oriented love that is so prevalent in our society, but for a sacrificial quality of love that places the needs of others on par with your own. That kind of love is utterly incompatible with partiality, which seeks only to further its own selfish goals.

Showing partiality breaks God's law because it violates God's attributes, misrepresents the Christian faith, ignores God's choice of the poor, and condones the blasphemous behavior of the rich (James 2:1-7). But when you treat others impartially, you fulfill the royal law. "Royal" in James 2:8 translates a Greek word that speaks of sovereignty. The law was given by God, who is the supreme authority in the universe, so it is authoritative and binding. Love fulfills God's law because if you love someone, you won't sin against him.

Apparently not all of James's readers were showing partiality, so he commended them, saying they were "doing well." The Greek word translated "well" speaks of that which is excellent. They were doing an excellent thing because they were acting in a manner consistent with God's impartial, loving nature. That's God's call to every believer: for "the one who says he abides in [Christ] ought himself to walk in the same manner as He walked" (1 John 2:6). As you do, you fulfill God's law and thereby prove that your faith and love are genuine.

Suggestions for Prayer

  • God's love is the only antidote for partiality, so pray each day that He will teach you how better to express His love to those around you.

For Further Study

  • Read the following verses, noting the characteristics of godly love: John 3:16, Ephesians 5:25-29, Philippians 1:9-11, and 1 John 5:1-3.

The Kingdom of Light Amidst the Kingdom of Darkness, Part B - John MacArthur

John MacArthur (June-22-2022) Daily Devotional: Siding with God's Enemies

"Is it not the rich who oppress you and personally drag you into court? Do they not blaspheme the fair name by which you have been called?" (James 2:6-7).

You can’t accomplish God’s purposes by siding with His enemies.

Favoritism has a way of blinding its victims to reality. James wrote of Christians who were trying to impress a rich man so they could benefit from his wealth and social status (vv. 2-3). The rich man represented the enemies of Christ, yet they gave him preferential treatment anyway. The poor man represented those whom God chose to be rich in faith and heirs of His kingdom, yet they treated him badly and dishonored him (v. 6). That's not only inconsistent, it's foolish! You can't accomplish God's purposes by siding with His enemies.

Some ungodly rich people tyrannized Christians by withholding their wages and even putting some to death (James 5:4-6). They forcibly dragged Christians to court to exploit them by some injustice or inequity. They blasphemed the fair name of Christ. The phrase "by which you have been called" (v. 7) speaks of a personal relationship. Typically new converts made a public proclamation of their faith in Christ at their baptism. From then on they were called "Christians," meaning, "Christ's own," "Christ's ones," or "belonging to Christ." So when people slandered Christians, they were slandering Christ Himself!

That anyone could overlook those evils and show favoritism to the enemies of Christ shows the subtle and devastating power of partiality. Today, the circumstances may be different, but the principles are the same. So for the sake of Christ and His people, remember the three reasons James gives for not showing partiality: You and your brothers and sisters in Christ are one with the Lord Jesus Christ, who is the glory of God revealed (v. 1); God has chosen the poor to eternal riches (v. 5); and God has called you by His name (v. 7). If you desire to be like Christ, you cannot be partial. Be fair and impartial in all your interactions with others.

Suggestions for Prayer

  • Is there a personal or business relationship in which you are showing favoritism to gain some advantage for yourself? If so, confess it to the Lord and correct it right away.

For Further Study

Read Romans 15:5-7.

  • How should Christians treat one another?
  • What impact will we have if we obey Paul's admonition?

John MacArthur - Watch Sermon: The Walk of the True Christian, Part 4 (Ephesians 4:31-32)

John MacArthur - Watch Sermon: The Perversion of Love (Ephesians 5:3-7)

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As the concept suggests, a preacher is one who practices the art of preaching. The word "preaching" is originally associated with the religious sphere of activity. Language researchers note that of all religious texts, this word - like the type of activity itself - is most closely associated with Christianity. Preachers teach Bible truths when speaking to believers or unbelievers. 

Most of the Bible's sermons are in the New Testament. The sermon, as we find it in the Book of Acts and the Epistles, is expressive, but at the same time brief. It is built on the fundamental truths of Christianity: the life, death and resurrection of Jesus Christ. The preaching of the Church, in whatever form it is delivered - be it an ardent call to repentance for sins and salvation or the gospel story of a relationship with God and people - is by nature Christocentric.

Christian online preaching isn’t just a statement of spiritual truths, but as a sacred act, during which the preacher, in cooperation with the Lord the Holy Spirit, accomplishes the work of salvation for unbelieving listeners and the process of spiritual growth for the saved. Words spoken by a person cannot strengthen faith, but the biblical sermon in the mouths of preachers has a special power that can transform a person's soul. It is on this supernatural power of preaching that the preacher's authority is established.

Despite the fact that the evangelical Church teaches about the priesthood of every born-again Christian, in the work of biblical preaching, special attention is paid to the character and moral character of the preacher. The moral right to proclaim eternal biblical truths, to preach the Gospel from the pulpit or in another setting on behalf of the Church, can not only be those who know these truths, but who have Christian virtues, a character that reflects Christ. We are talking about a person who sincerely loves God and the people to whom he addresses, deeply interested in the eternal and earthly well-being of his listeners. A person with the good name of a Christian, who has a "good testimony" confirmed by time and the Church. Since we are talking about eternal, enduring truths, the writing of which was inspired by the holy God, proclaim them on behalf of the Author, i.e. of God Himself, it is permissible for the one who knows Him personally, has constant communion with Him and obeys Him implicitly. From the point of view of the essence and basis of the message that he proclaims, the preacher is not the author of his message and therefore doesn’t have the right to change the truths being proclaimed. He represents the interests and fulfills the will of the One who authorized him for this with the authority of His glorious name, and, therefore, the preacher is obliged to accurately convey to his audience what was entrusted to him by God. Freely interpreting Scripture and presenting to the audience their own interpretation of eternal biblical truths, posing as God's revelation on behalf of God, is not only a distortion of the truth, but also an ethical violation that entails consequences. However, in the sermon, it is not forbidden to mention personal experience, as well as the experience of other people, examples from various areas of public life to the extent that these examples correspond to the truth and contribute to a more accurate and understandable message of it.  

Of course, in the modern world, taking into account the development of communications, a preacher is expected to possess the skills of oratory. This is not a strict requirement, but it is always encouraged, as it is an undeniable advantage and serves the greater benefit and success of the preaching work.

There are many preachers in modern Christianity who have achieved recognized success in the preaching work.

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