Displaying Christian Sermons by tag: messiah

Watch Ask Sid: Israel's False Messiah, Prophecy, Tongues & More…

Amir Tsarfati (March-25-2021) Watch Message: We Need the Messiah. Man can not be saved by good behavior or religion; we all need the Messiah.

John MacArthur (December-10-2020) Watch Sermon: The Messiah's Mission

John MacArthur Sermon: A Jewish Priest Testifies to the Messiah (Luke 1:67-79)

Sunday Sermon by John MacArthur   Not a Messiah—THE Messiah

WHO IS JESUS? Jesus is the Christ, the Messiah, the Son of God. He is fully human and fully God. He came so that you might live. His Name is the name above all names. Jesus loves you and cares about you. He wants to have a personal relationship with you. Jesus offers you hope, peace and joy forever. Speaker: Dr. Rodney Howard-Browne.

How Do We Know Jesus Is the Messiah?

When we say ‘Jesus Christ,’ we should be thinking ‘Jesus the Messiah’: the promised Priest, King, and Prophet, the one God anointed to redeem us.

Today we enter the second week of Advent, a season set aside to dwell on “Christ the King, whom shepherds guard and angels sing.” As Christians, we believe Jesus is the anointed Messiah, the Davidic king, the Christ. But how did we arrive at such a massive claim?

Historically, this has proven to be no small debate. If Christ is the long-awaited Messiah, why does the Old Testament have so few unambiguous texts we can point to as proof? In his detailed investigation of the origins of messianism, New Testament scholar Joseph Fitzmyer goes so far as to conclude that hopes of a messianic figure within Judaism intensified only after the Old Testament canon closed. And even when the term “messiah” is used in the Old Testament, it often has nothing to do with a single messianic figure.

So how did the apostles and the earliest Christians arrive at such a clear link, claiming with confidence that the Jesus born in Bethlehem was the Anointed King? To answer this question, and to better understand what we celebrate in Advent, I turn it over to Dr. Don Carson, co-founder and president of The Gospel Coalition. He joins us over the phone to answer the Advent question “What child is this?”

John MacArthur (December-02-2018) Sunday Sermon: The Messiah’s Mission

Messiah - The Bible Project. In this video, we explore the mysterious promise on page three of the Bible, that a promised deliverer would one day come to confront evil and rescue humanity. We trace this theme through the family of Abraham, the messianic lineage of David, and ultimately to Jesus who defeated evil by letting it defeat him.

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As the concept suggests, a preacher is one who practices the art of preaching. The word "preaching" is originally associated with the religious sphere of activity. Language researchers note that of all religious texts, this word - like the type of activity itself - is most closely associated with Christianity. Preachers teach Bible truths when speaking to believers or unbelievers. 

Most of the Bible's sermons are in the New Testament. The sermon, as we find it in the Book of Acts and the Epistles, is expressive, but at the same time brief. It is built on the fundamental truths of Christianity: the life, death and resurrection of Jesus Christ. The preaching of the Church, in whatever form it is delivered - be it an ardent call to repentance for sins and salvation or the gospel story of a relationship with God and people - is by nature Christocentric.

Christian online preaching isn’t just a statement of spiritual truths, but as a sacred act, during which the preacher, in cooperation with the Lord the Holy Spirit, accomplishes the work of salvation for unbelieving listeners and the process of spiritual growth for the saved. Words spoken by a person cannot strengthen faith, but the biblical sermon in the mouths of preachers has a special power that can transform a person's soul. It is on this supernatural power of preaching that the preacher's authority is established.

Despite the fact that the evangelical Church teaches about the priesthood of every born-again Christian, in the work of biblical preaching, special attention is paid to the character and moral character of the preacher. The moral right to proclaim eternal biblical truths, to preach the Gospel from the pulpit or in another setting on behalf of the Church, can not only be those who know these truths, but who have Christian virtues, a character that reflects Christ. We are talking about a person who sincerely loves God and the people to whom he addresses, deeply interested in the eternal and earthly well-being of his listeners. A person with the good name of a Christian, who has a "good testimony" confirmed by time and the Church. Since we are talking about eternal, enduring truths, the writing of which was inspired by the holy God, proclaim them on behalf of the Author, i.e. of God Himself, it is permissible for the one who knows Him personally, has constant communion with Him and obeys Him implicitly. From the point of view of the essence and basis of the message that he proclaims, the preacher is not the author of his message and therefore doesn’t have the right to change the truths being proclaimed. He represents the interests and fulfills the will of the One who authorized him for this with the authority of His glorious name, and, therefore, the preacher is obliged to accurately convey to his audience what was entrusted to him by God. Freely interpreting Scripture and presenting to the audience their own interpretation of eternal biblical truths, posing as God's revelation on behalf of God, is not only a distortion of the truth, but also an ethical violation that entails consequences. However, in the sermon, it is not forbidden to mention personal experience, as well as the experience of other people, examples from various areas of public life to the extent that these examples correspond to the truth and contribute to a more accurate and understandable message of it.  

Of course, in the modern world, taking into account the development of communications, a preacher is expected to possess the skills of oratory. This is not a strict requirement, but it is always encouraged, as it is an undeniable advantage and serves the greater benefit and success of the preaching work.

There are many preachers in modern Christianity who have achieved recognized success in the preaching work.

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